top of page
Blog


Sermon for Sexagesima, 2026
So much of the seed is wasted, cast aside, thrown away. It never finds root, never grows, never yields a crop. And it dies. Yet not all of it. Some of it makes it. And why is that? Most certainly not because of the places where the seed is sown, not because of the ground, not because of the hearer. On the contrary, it’s because of the Sower, who keeps on sowing. It’s instructive that, as Jesus spoke these words, He cried out, “He who has ears to hear, let him hear!” As He s


Sermon for Septuagesima, 2026
The last laborers essentially received a gift. They received a denarius , a day’s wage, for work they had not done. The first laborers were not truly complaining that the landowner had failed to keep his end of the bargain, because he did. They agreed with him for a denarius , and he gave them a denarius. He did exactly what he said he would do. How can they complain about that? That is not what troubles them. What troubles them is how much the last received. They are jea


Sermon for The Feast of the Transfiguration of our Lord, 2026
Due to a technical issue, the sermon video did not record Readings: Old Testament: Exodus 34:29-35 Epistle: 2 Peter 1:16-21 Holy Gospel: Matthew 17:1-9 Sermon manuscript: download Sermon: Sermon based on Matthew 17:1-9 * In the Name of the Father and of the + Son and of the Holy Spirit. Dearly beloved by the Lord: Jesus takes Peter, James, and John up a high mountain. And there, He was transfigured before them. His face shone {as} the sun, and His clothes became as white a


Sermon for the Second Sunday after the Epiphany and the Confirmation of Kate June Fladeland, 2026
John tells us that, in this sign, “Jesus manifested His glory, and that His disciples believed in Him.” And, Beloved, what this reveals is that belief does not come from understanding. No, rather, it arises from gift, from abundance where there once was lack, from mercy that does not announce itself as mercy. This sign, then, does not remain at Cana. It points toward the hour of which Christ speaks, when He will pour out His sacred blood upon the Cross, and later give that s


Sermon for the Second Sunday of Christmas, 2026
For you, Jesus, the Israel of God, repeats and completes the life of Moses. For you, this new and better Moses was born. For you, He fled from the sword of Herod. For you, He was called out of Egypt. For you, He was called to the Cross. For you, He suffered the whips, the thorns, and the nails: the bleeding and the dying. For you, He was called back to life. For you, He shatters the shackles of sin and death that once bound you by His grace. You, He carries out of Egypt, acro
Sermon for the Commemoration of the Martyrdom of the Holy Innocents, 2025
So much we can learn from this in our dark days, in the midst of all our troubles, the troubles of our living circumstances, and the troubles of our lives. For there is great slaughter happening in our midst also, as countless children are ripped not from their mothers’ arms, but from their wombs. They are put to death, not because of some order by some despot. They are put to death by those who bear and are supposed to protect life, not take it. Still, just like the Holy In


Sermon for the Feast of the Nativity of our Lord—Christmas Morning, 2025
The Word became flesh . Nothing and no one can change this glorious truth. While the world hastens from one thing to another, while the generosity of friends and neighbors will dissipate, while store-bought presents will eventually end up in the same trash heap as their wrappings, even so, the Word shall yet remain. Through hardship and heartache, despite grief and sadness, the Word shall yet remain. Indeed, heaven and earth will pass away, and yet the Word, which created the


Sermon for the Feast of the Nativity of our Lord—Christmas Evening, 2025
Unto you is born a Saviour, who is Christ the Lord. Unto you, Beloved: you, who fear, you, who grieve, you, who are guilty of and afflicted by sin. Unto you , He is born. Not because you were ready, not because you made room, not because your hearts were pure or your lives ordered; rather, because you were lost, because you were helpless, and, more than that, because He loves you. For this “unto you” does not remain in the fields outside Bethlehem. The angel’s proclamation
Sermon for Rorate Coeli, 2025
John’s appearance and preaching were not just for the corrupt multitudes that came to him; they were also for the Pharisees. What’s more, they are for you. Consider what John says here: that he is not even worthy to unloose the strap of the Christ’s sandals. To whom is he addressing? It’s not the corrupt multitudes; it’s the Pharisees: those who came to him to ask who he was. Consider also John’s overall message: “Repent, for the kingdom of heaven is at hand.” Again, who is


Sermon for the Wednesday of Gaudete, 2025
Beloved, there is indeed ample cause for rejoicing: Almighty God has taken on flesh. And all generations do indeed call Mary blessed because she was the maidservant who bore the Saviour of mankind. Jesus’ name is holy, just as He is holy. On the generations long past, today’s generations, and the generations yet to come, is His mercy made manifest. For in mercy, He entered the fray and showed the strength of His arm by willingly letting it be nailed to the Cross. His atoning
bottom of page



